12 November 2007

HAPPY DIWALI

HAPPY DIWALI



Diwali or Deepawali, (also called Tihar and Swanti in Nepal) (Markiscarali) is a major Indian and Nepalese festive holiday, and a significant festival in Hinduism and some of the other faiths which originated in India - Jainism and Sikhism.



Today it is celebrated by Hindus, Jains and Sikhs across the globe as the "Festival of Light," where the lights or lamps signify victory of good over the evil within every human being. The festival is also celebrated by Buddhists of Nepal, particularly the Newar Buddhists.The Sanskrit word Deepavali means an array of lights that stands for victory of brightness over darkness. As the knowledge of Sanskrit diminished, the name was popularly modified to Diwali, especially in northern India. The word "Divali/Diwali" is a corruption of the Sanskrit word "Deepavali" (also transliterated as "Dipavali"). Deepa/dipa means "light of the dharma", and avali means "a continuous line". The more literal translation is "rows of clay lamps".









Diwali today is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest.The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepawali, or simply shortened as Diwali.


Some view it as the day Krishna defeated the demon Narakasura or in honor of the day Bali went to rule the nether-world by the order of Vishnu.

In Jainism it marks the nirvana of Lord Mahavira, which occurred on Oct. 15, 527 B.C.

The Sikhs have always celebrated Diwali, however its significance increased historically when on this day the Sixth Guru, Guru Hargobind Ji, was freed from imprisonment along with 52 Hindu Kings (political prisoners) whom he had arranged to be released as well. These prisoners were all released at the same time from the famous fort of Gwalior by Emperor Jahangir in October, 1619. Since the kings were also freed, Guru Ji became known popularly as the "Bandi Chhorh" (deliverer from prison). He arrived at Amritsar on Diwali, and the HarMandar Sahib (the "Golden Temple") was lit with hundreds of lamps in celebration. For Sikhs, this day was thereafter known as the "Bandi Chhorh Divas" (the day of freedom).

In India, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians regardless of faith.




Stories related to Diwali

Hindus have several significant mythological events associated with it:

Return of Lord Rama to Ayodhya: Diwali also celebrates the return of Lord Rama, King of Ayodhya, with his wife Sita and brother Lakshmana to Ayodhya after a 14 year exile, and a war in which he killed the demon king Ravana. It is believed that the people of Ayodhya lit oil lamps along the way to light their path in the darkness. Since Lord Rama traveled from South India to his kingdom in North India, he passed through the south earlier. This is the reason why the festival is celebrated a day earlier in South India. In North India, the festival is held on the final day of the Vikram calendar. The following day marks the beginning of the North Indian new year, and is called Annakut.

The Killing of Narakasura: Celebrated as Naraka Chaturdasi, two days before Diwali day, it commemorates the killing of Narakasura, an evil demon who created havoc, by Lord Krishna's wife Satyabhama. This happened in the Dwapar Yuga during this time of Lord Krishna's avatar. In another version, the demon was killed by Lord Krishna (Lord krishna provokes his wife Satyabhama to kill Narakasura by pretending to be injured by the demon. Narakasura can only be killed by his mother, Satyabhama) himself.[citation needed] Before Narakasura's death, he requested a boon from his mother, Satyabhama (believed to be an Avatar of Bhudevi - Narakasura' mother), that everyone should celebrate his death with colorful light.

Austerities of Shakti: According to the Skanda Purana, the goddess Shakti observed 21 days of austerity starting from ashtami of shukla paksha (eighth day of the waxing period of moon) to get half of the body of Lord Shiva. This vrata (austerity) is known as kedhara vrata. Deepavali is the completion day of this austerity. This is the day Lord Shiva accepted Shakti into the left half of the form and appeared as Ardhanarishvara. The ardent devotees observe this 21 days vrata by making a kalasha with 21 threads on it and 21 types of offerings for 35 days. The final day is celebrated as kedhara gauri vrata.

Krishna defeating Indra: Govardhan Puja is celebrated the day after Diwali. It is the day Lord Krishna defeated Indra, the deity of thunder and rain. As per the story, Krishna saw huge preparations for the annual offering to Lord Indra and questions his father Nanda about it. He debated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their 'karma', to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. This aspect of Krishna's life is mostly glossed over - but it actually set up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.

Bali's return to the nether world:In Bhavishyottara and Brahma Vaivarta Purana, Diwali is associated with the Daitya king Bali, who is allowed to return to earth once a year. However in Kerala this is the reason 'Onam' is celebrated. 'Onam' festival falls around the month of August-September.

The Five days of Diwali



Dhanatrayodashi or Dhan teras: Dhan means "wealth" and Trayodashi means "13th day". Thus, as the name implies, this day falls on the 13th day of the second half of the lunar month. It is an auspicious day for shopping of utensils and gold.This day is also regarded as the Jayanti of God Dhanvantri who came out during the churning of the great ocean by the gods and the demons. Dhanvantri Jayanti

Naraka Chaturdashi: Chaturdashi is the fourteenth day on which demon Narakasura was killed. It signifies the victory of good over evil and light over darkness (Gujarati: Kali Chaudas).
In south India, this is the actual day of festivities. Hindus wake up way before dawn as early as 2:00 in the morning, have a fragrant oil bath and wear new clothes. They light small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to Lord Sri Krishna or Lord Sri Vishnu, as he liberated the world from the demon Narakasura on this day. It is believed that taking a bath before sunrise, when the stars are still visible in the sky is equivalent to taking a bath in the holy Ganges. Hence, when people greet each other in the morning, they ask "Have you performed your Ganga Snaanam?".
After the puja, children burst firecrackers heralding the defeat of the demon. As this is a day of rejoicing, many will have very elaborate breakfasts and lunches and meet family and friends. In the evening, lamps are again lit and Goddess Lakshmi is worshipped and offered special dishes. This being a no moon day, many will offer special tarpana (offerings of water and sesame seeds) to their ancestors. This day is also called as Roop Chaturdashi

Lakshmi Puja: Lakshmi Puja, marks the most important day of Diwali celebrations, when Lakshmi, the goddess of wealth and Ganesha, the God of auspicious beginnings are worshipped across Hindu homes, followed by lighting of lamps all across the streets and homes, to welcome prosperity and well-being in.

Govardhan Puja : Also called Annakut, is celebrated as the day Krishna defeated Indra. Lord Krishna taught people to worship nature, as mountains bring rains to earth. That was the reason to stop worshiping Indra. His was the message that we should take care of our nature. For Annakut a mountain of food is decorated symbolizing Govardhan mountain lifted by Lord Krishna. In Maharashtra it is celebrated as Padva or BaliPratipada. The day commemorates King Bali. Men present gifts to their wives on this day.In Gujarat, it is celebrated as New Year, as Vikram Samvat starts on this day.

Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) : on this day, brothers and sisters meet to express their love and affection for each other (Gujarati: Bhai Bij, Bengali: Bhai Phota). Most Indian festivals bring together families, Bhaiduj brings together married sisters and brothers, and is a significant festive day for them. This festival is ancient, and pre-dates 'Raksha Bandhan' another brother-sister festival celebrated in the present day.

Chitragupta puja: This is celebrated on the same day of Bhaiduj that is day after tomorrow of diwali. This is the main puja of KAYASTHA caste of hindu. This puja is famous for its value to education as it is also called as puja of KALAM-DAWAT(pen-ink).



Lakshmi Puja

There are two legends that associate the worship of Goddess Lakshmi on this day. According to first one, on this day, Goddess Lakshmi emerged from Kshira Sagar, the Ocean of Milk, during the great churning of the oceans, Samudra manthan. The second legend relates to the Vamana avatar of Vishnu, the incarnation he took to kill the demon king Bali, thereafter it was on this day, that Vishnu came back to his abode, the Vaikuntha, so those who worship Lakshmi (Vishnu's consort) on this day, get the benefit of her benevolent mood, and are blessed with mental, physical and material well-being.

As per spiritual references, on this day "Lakshmi-panchayatan" enters the Universe. Sri Vishnu, Sri Indra, Sri Kuber, Sri Gajendra and Sri Lakshmi are elements of this "panchayatan" (a group of five). The tasks of these elements are:

Vishnu: Happiness (happiness and satisfaction)
Indra: Opulence (satisfaction due to wealth)
Kubera: Wealth (Generosity; one who gives away wealth)
Gajendra: Carries the wealth
Lakshmi: Divine Energy (Shakti) which provides energy to all the above activities.



Economics of DIWALI

A typical household celebrates Diwali with fireworks.Diwali is an annual stimulus for the Indian economy. Indians purchase gold, gifts, decorations, crackers (fireworks) and household appliances during this festival and many Indian films (Bollywood, Tollywood, Kollywood, etc.) are released during this period. Companies offer huge discounts during the Diwali season to attract customers, which helps the economy and also helps the poor. Food distributed as acts of charity during community festivities also helps the underprivileged. Diwali also brings tourists to the country. Schools in India are closed during this festival, and many young people have the free time and the money to spend on luxury items. Also, people buy new clothes to wear during Diwali .








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